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A 19th-century source notes that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter.

"It was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world." The Oxford Handbook of Religion and American Politics notes: "The GSS ...

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The Apostle Peter further reinforced this understanding in The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham.

It is [the Apostle Paul's] teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise.

He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)." Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning.

Given once for all, Baptism cannot be repeated" (CCC 1272).

The Holy Spirit is involved with each aspect of the movement of grace.

Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again." "How can someone be born when they are old? "Surely they cannot enter a second time into their mother's womb to be born!

" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit." The King James Version uses the phrase born again three times, two of them in chapter 3 of the Gospel of John when Jesus is speaking to Nicodemus.

Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ.

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